Noble fibre

Royal Vicundes

A member of the exclusive and very small club of noble fibre textile producers, Lanifício Luigi Colombo arrives in Portugal with its tailoring line.

 

If it’s true that the shape, or design if you prefer, of a garment is fundamental, it’s no less true that, for the more knowledgeable consumer, the origin and raw material used in its construction is no less important and can determine not only factors such as durability and the architecture of a garment, from its construction to its aesthetic appearance, but also more practical issues such as thermal efficiency or the more obvious price-quality ratio.

One of the advantages of tailoring over ready-to-wear is precisely that the customer has a say in choosing the material their garment will be made from. Apart from fleeting trends dictated by fashion, the customer can choose from a wide range of posters in which fibres, colours, textures, weights, origins, manufacturers and, of course, prices are presented in the form of fabric.

The exercise, which can be somewhat intimidating for neophytes, is a pleasure for connoisseurs who can let their imagination run wild in a game where there are few barriers other than one’s taste and, of course, the amount of money involved, which can make the game very expensive. What we have left is the consolation that when it’s right, madness can be seen as a long-term investment in pleasure.

As with everything in life, there are different levels here too, and as someone once said: “What’s expensive isn’t always good, but what’s good is inevitably expensive.”
The noble fibres club is at the forefront of this activity.

Of animal origin, it includes the hair of animals, goats, sheep and other bovids and camelids originating in inhospitable regions of the planet such as Mongolia or the Andes in South America, from whose fur, or wool, some of the most protective, beautiful and precious fabrics the world has ever seen are made.

Due to its rarity, delicacy and demanding treatment and consequent cost, there are very few houses dedicated to processing this exquisite raw material and even fewer that successfully work with it at the highest level, making it the luxury raw material that it is, by all definitions.

In this highly prestigious niche industry, where Made in Italy is king and master and whose best-known name is Loro Piana, the world’s leading producer of noble fibres is Laníficio Luigi Colombo.

So when you buy cashmere or any other noble fibre such as vicuña, guanaco, camel’s hair or merino wool in tailoring fabric or already transformed into clothing from a luxury brand, even though the manufacturer’s name is usually not on the label, if you are really looking at a fabric of undeniable quality, there is a strong probability that it was produced by Lanifício Luigi Colombo.

The family textile company was founded by Luigi Colombo. Born in 1927 in Tradate in Lombardy into a family linked to industry, he was orphaned at the age of 10 and raised by his uncle, a prestigious textile entrepreneur from Biella in the neighbouring region of Piedmont. Regarded as a sensitive and highly intelligent man with a very strict work ethic, by the age of 20 he was already in charge of his uncle’s factory.

After getting married, Luigi decided to go into business for himself in the noble fibres sector, an activity in keeping with his creative and adventurous spirit.
In the 1970s, sons Roberto and Giancarlo joined their father, injecting a dose of youth and audacity that would be decisive for the company’s future. In addition to establishing direct relationships with wool suppliers around the world, from the Andes to Australia to China, where they began to negotiate directly with Mongolian shepherds.

This attitude has allowed them to establish privileged contact with shepherds and breeders, and to better control the product at source. At the same time, a strong and continuous policy of investment in research and innovation has given them an enviable position in the market.

By the 1980s they had the main names in international fashion as their clients. With the luxury industry growing and the demand for high quality fabrics increasing, they became leaders in the noble fibres sector, becoming specialists in cashmere, guanaco, vicuña, camel, and fibres from well-known species such as mink, chinchilla or sable, but which are not commonly used as textiles, not least because of their price.

The company, which is now in its third generation, currently has two factories, in Borgosesia and Ghemme, covering an area of 30,000 square metres, where around 400 people work and process more than 500,000 kilos of raw materials a year.

The highly specialised workforce, where experience and manual labour alternate with the most advanced spinning technology, is one of the great assets of this family-run business that wants to continue to grow in a sustained manner.

As well as supplying the world’s most famous fashion houses, Lanifício Colombo launched its own pret-a-porter line in the mid-1980s, with knitwear, accessories and home textiles in multi-brand outlets, prestigious department stores and its own shops. Its shops in Italy can be found in Milan on the famous Via della Spiga, Via Borgognona in Rome, Bergamo and Porto Cervo and, outside Italy, in South Korea in Seoul, Daegu and Busan.

The arrival in Portugal, where it is now available in the capital in a fabric by the metre at Sumisura, opposite the Ritz Four Seasons, is part of an expansion plan to take the Laníficio Colombo name to new markets. The strategy, according to those responsible for the brand, also involves opening new
shops although Lisbon, at least for now, is not being considered.

Fernando Pereira, a specialist in Made to Measure tailoring who already offers the most important names in the tailoring fabric market, Laníficio Colombo’s noble fibres further enhance Sumisura’s offer, whose customers can now touch and feel what is probably the best cashmere in the world.

Harris Tweed, the wool of a people

Harristweed

Tweed is probably the most famous British textile and the one that symbolises the style of dress of Her Majesty’s subjects. The most surprising thing is that, like Port wine, this woollen fabric in its most traditional expression, Harris tweed, is protected by law and has its own demarcated region.

 

Although it makes a comeback from time to time, tweed is much more than a fashion trend. This woollen fabric, rough like the climate of the British Isles and tough like its people, is synonymous with informal British style. Known in the early days as Clò Mòr, a long woollen cloth produced by Scottish farmers for their own use on rudimentary looms set up in their homes, it has effectively fulfilled the purpose of protecting the labouring people of these inhospitable regions from the elements throughout the ages.

Closer to the present day, it was renamed tweed, but it’s not clear how. Although there are two versions of the origin of the new name, there are no certainties. Some attribute the name to the river of the same name that flows through Scotland and in whose valley the fabric has long been produced. Others argue that the new name arose from a misunderstanding on the part of a London merchant who spelt “tweel” incorrectly on an order, as the British “twill” (the sturdy weft used in weaving) is spelt in Scots, thus giving rise to the tweed that eventually survived.

The coarse, somewhat fuzzy fabric in earthy tones, which blended into the landscape of undergrowth, gained unexpected fame in the mid-19th century after being adopted by the British aristocracy as the favourite raw material for their leisurewear. Queen Victoria and Prince Albert were largely responsible for the adoption of tweed. When the royal couple bought Balmoral Castle, where they spent much of their free time hunting and walking in the Scottish countryside, it started a mimetic movement that led many English nobles to buy estates in Scotland and start cultivating an outdoor lifestyle in which tweed, thanks to its resistance and thermo-insulating qualities, fitted like a glove.

As was already the case in Scotland with the tartan, which differentiated the various clans, this appropriation by the elites triggered an interesting phenomenon that consisted of designing patterns to distinguish these new estates and their lords, the so-called Estate Tweeds, of which the Balmoral Tweed, created by Prince Albert, was one of the first.

This very British habit of cataloguing everything, which extends, for example, to ties, where, in addition to the aesthetic aspect, their patterns serve to identify the regiment, college, university or club of the wearer, already existed in tweed. The vast array of patterns and textures were already categorised.

These included names that denoted everything from the type of sheep the wool came from, Cheviot Tweed or Shetland Tweed; its geography, Donegal Tweed, for example, originating in County Donegal in Northern Ireland, or a particular activity, such as Gamekeeper Tweed. In addition to these captive patterns, which were initially reserved for those who had the right to use them, but which today are used freely, there is also a wide variety of motifs and textures provided by weaving, such as Plain Twill, Overcheck Twill, Plain Herringbone, Houndstooth, among many others. This enormous multiplicity of patterns and textures, together with the durability and strength of the fibres and weave, are largely responsible for the popularity of this fabric.

After this aristocratic turn, which gave it an aspirational character at a time when the industrial revolution was already in full swing, tweed became the fabric of choice in the UK for the middle classes and the emerging sportsman who made it his inseparable adventure companion.

At the dawn of the 20th century, new horizons opened up. Through the hands of Edward VII, it arrived on Savile Row, where it gained sartorialist expression and definitely became indispensable in the wardrobe of the elegant man. The rustic cloth took on urban colours and new connotations, the intelligentsia embraced it and Gabrielle Chanel opened the doors to haute couture.

Tweed has a curious ambivalence that leads it to be appreciated by the aristocracy and the counterculture at the same time.

Hipsters and their interest in vintage clothing, the revival of tailoring and the revivalist movement around this fabric, with its anti-massification ideals in favour of authenticity and sustainability, of which London’s Tweed Run is the leading exponent, are all manifestations of this alternative face that, from time to time, catapults it into the limelight.

Today, there isn’t a fabric manufacturer who doesn’t feature it in their catalogues, both inside and outside the UK. Not infrequently, virgin wool is mixed with cotton, cashmere and even synthetic fibres in more or less industrial production. However, in Scotland there is one area where tweed continues to fulfil the same cycle as it has done for centuries.

Harris tweed, The Original Spirit

The Outer Hebrides, an archipelago made up of a few islands, the most important of which are Lewis, Harris, Uist and Barra, off the west coast of Scotland, have long enjoyed a reputation for producing the highest quality tweed.

This cloth, known as Harris Tweed, was dyed, carded, spun and woven by local farmers from the wool of their sheep and was mainly used for their own consumption. Although it was of excellent quality, it was not very popular as a business and was therefore of little use when, between 1846 and 1856, the great famine, caused by a potato shortage, also hit Scotland.

At this particularly dramatic time, the intervention of Lady Dunmore, the wife of Alexander Murray, 6th Earl of Dunmore, lord of the Isle of Harris, who played a fundamental role in energising the textile industry, was of the utmost importance. In order to help solve the serious subsistence problems faced by the islanders, she ordered a substantial quantity of her family’s tartan, woven in the Clò-mòr style, and several pieces of clothing for her employees.
Immediately realising the potential of this then marginal activity for impoverished populations, she pushed for its growth. A frequenter of sophisticated media, she realised that the success of her work would have to involve producing lighter cloths in line with the needs of the fashion market, which she had no difficulty implementing. Then, always on her own initiative, she tried to promote the wool produced by her tenant farmers to her peers.

The efforts of the still revered Lady Dunmore had important and beneficial repercussions. Nobles and wealthy people from the neighbouring islands followed her example. Demand rose dramatically and with it the number of carders, spinners, dyers and looms working on all the islands. The success of the Outer Hebrides raised fears that others would take advantage and that the product would be counterfeited or adulterated elsewhere.

With the aim of obviating this possibility, at the beginning of the 20th century, with the industry working at an unprecedented pace, the company The Harris Tweed Association Limited was created, whose role was to ensure the characteristics and quality of the tweed produced in the Hebrides.

It thus became the first to bear a mark, the iconic “orb mark”, the sphere topped by the Maltese cross and the words Harris Tweed underneath, with which all the cloth pieces were printed from 1911 onwards and which is the oldest of its kind in the UK.

Harris Tweed continued to prosper and, shortly afterwards, hand spinning proved to be insufficient for the levels of production achieved. This meant that, in 1934, the articles of association were slightly amended to allow wool that had previously been spun on a wheel to be spun using more efficient methods, without perverting the artisanal spirit of production.

Production didn’t stop growing until the mid-60s.

In the 1990s, as part of a process of modernising and defending this important heritage, which in the meantime had seen its economic importance diminish substantially, the Harris Tweed Authority was founded under an Act of Parliament, replacing the previous association.

Under its statutes, the new organisation is responsible for promoting and maintaining the authenticity, quality standards and reputation of Harris Tweed. The Authority supervises production throughout its entire cycle and only when it fulfils the principles defined in the statutes does it certify it with the stamping of the famous sphere.

This law defined that in order for tweed produced in the Outer Hebrides to be recognised as Harris Tweed, the pure virgin wool had to be spun, dyed, woven and finished by hand by inhabitants of the Outer Hebrides in their homes.

Despite some threats throughout its history and even the danger of counterfeiting today, Harris Tweed continues to be produced by around 250 artisans using the same methods as their ancestors, but with the added quality that today’s knowledge allows.

This product of great quality and versatility, which is now exported to more than 50 countries, has seen its production more than double in recent years, thanks to the interest it has aroused in a market that is looking for authentic products that bring with them the intangible value that the history and people involved in their production represent. A prime example of economic sustainability, Harris Tweed has already shown that its resilience goes far beyond the woollen yarns with which it is woven.

Hats off to him!

Hats off to him

The panama is the quintessential summer hat. Born in South America, it has conquered the world.
Behind its apparent simplicity lies a wealth of knowledge and the tradition of a people.

The hat, like many other fashion accessories, was born out of a very practical and almost universal need: to protect the head from the sun, the cold and even dirt.

Man and his natural need to elaborate, and perhaps because it’s all about the head, has tried to give it the most varied meanings and an etiquette whose rigidity has varied over time.

Until the middle of the last century, wearing them in public was practically compulsory and the very concept of masculine elegance was inconceivable without their presence.

In the 1960s he was seen as a symbol of conservatism, but in the end he couldn’t resist the hair revolution that paved the way not only for the long, shaggy hippie hair but also for a hair industry that flourished and almost made him forgotten.

In recent times, there has been a resurgence of interest in the hat in terms of an elegance that is clearly inspired by tradition but devoid of the inflexible codes of yesteryear.

At the forefront of this revival is the South American target Panama. At the summer edition of the Pitti Uomo trade fair, a reliable barometer of trends in the field of men’s elegance, it has been a regular presence on the minds of the many influencers present for some years now.

This place of prominence is more than deserved, as we are dealing with a specimen that stands out for its beauty; its practicality, given its extreme lightness and impermeability to the sun and rain; and the extraordinary craftsmanship that goes into its weaving, which makes the finest specimens true works of art that reach values that are difficult to associate with an accessory such as a hat.

Although not as popular as it once was, but nonetheless a guaranteed presence at events such as the Winbledon tennis tournament where it remains a classic, the panama continues to feed a tropical imaginary of hot, humid nights, dark skins where linen, rum and havanos are indispensable partners

Men of style such as Winston Churchill, Clark Gable, Orson Welles, John Huston, Humphrey Bogart, Peter O’Toole, Marlon Brando and Sean Connery, among others, always had it at hand when the sun demanded it.

It’s more likely that most of the panamas seen in Florence come from somewhere other than the original: today they are produced in many places, including various countries in South America, Mexico and, of course, Asia, sometimes using unorthodox methods that are reflected in the final retail price. However, the legitimate ones, although the name takes us to the country of the strait, originate in Ecuador.

Provenance is not irrelevant, especially when it is misleading, as it is in this case. Its elevation in 2012 to the status of Intangible Heritage of Humanity, considered an act of justice by Ecuadorians, recognises in black and white a craft production with ancestral roots, passed down from generation to generation with a great impact on local populations.

When Francisco Pizarro arrived in the region in 1526, reports say that the natives were already wearing a head covering made of straw, the use of which, it was later learnt, dated back to at least 4000 BC. C..

This is thought to have evolved into a shape similar to a Spanish hat of the time without a brim, known as a “toque”, from which came the name given to the “toquilla” plant (carludovica palmata) from which the fibres are extracted to create the meticulous weave.

Since the mid-16th century, the province of Manabi on the coast of Ecuador has been known for producing straw hats. This activity, which over time became an industry, was developed mainly in two towns, Montecristi and Jipijapa.

As the business flourished, from the 19th century onwards, the city of Cuenca in the Ecuadorian Andes joined in the production, becoming the main centre, surpassing the previous ones in terms of quantity.

However, it is Montecristi who has contributed most to the fame of this art: home to the most skilful weavers, it is at the origin of the weird extra-fine names that continue to be one of the greatest exponents of headgear made from plant fibres.

Ecuadorians are saddened to have their most eye-catching export, the one that most reflects their culture, named after another country a good thousand kilometres away. There are several plausible explanations for this misconception and, most likely, all of them, albeit in different proportions, have contributed. The first and most plausible has to do with the dramatic increase in industry at the beginning of the 19th century. Manuel Alfaro – father of national hero Eloy Alfaro, twice president and responsible for Ecuador’s liberal revolution, which is said to have been largely financed with the money from hat sales – which led him to look for new markets to sell his production.

The busy Isthmus of Panama, a transoceanic transshipment point before the canal was built, was the first destination. With Eloy at the helm of a business that was going from strength to strength, the United States, particularly California, which was experiencing a gold rush at the time, also became a huge market.

Still a long way from the days of “made in” labels, with hats being sold or exported from Panama for logistical reasons, this was the denomination that ended up being imposed because it was the only reference those who bought them had.

When, in 1906, President Theodore Roosevelt allowed himself to be photographed wearing the hat that many of the workers wore during an inspection visit to the canal works sponsored by the US government, the US was already its main importer.

The photograph became famous because of the president’s great popularity and with it the sombrero paja de Toquillla, jipijapa, Montecristi or fino for Ecuadorians, panama for the rest of the world.

But while there seems to be no doubt as to Ecuador’s paternity, acquiring an effective quality specimen can prove to be a somewhat complicated task, as this is a market that, even at source, is far from transparent.

The cat is often sold for the hare. The less knowledgeable, or simply unwary, tourists are often duped with Montecristi presented in beautiful balsa boxes, packaging normally used to protect high quality specimens, but which contain inside hats produced in Cuenca with inferior tunics resenca with tue in which normally protects the specimens ercmplicada because this ino. The difference is all down to techniques and prices, which are obviously substantially lower.

Counterfeiting, unfair competition and old age have all contributed to the dwindling number of artisans able to carry out the fine weaving that requires a keen eye, posture and a great ability to concentrate, for an economic compensation that in most cases is far from fair.

The best specimens are distinguished by their extremely tight weave for a material of this nature, which allows them to be rolled up extremely easily to the point of having a diameter of just a few centimetres.

Achieving this level of perfection requires a lengthy production process that can take up to 9 months and involve between 6 and 8 people. In addition to weaving, the plant has to be cultivated and treated, then collected and the filaments separated – only the finest and longest are used at this level of quality – and spun, followed by bleaching, sun-drying, ironing to obtain rigidity, beating and a moulding press to give it its final shape.

The lack of standardised terminology or entities that regulate and supervise the activity are other factors that make it difficult to clarify this industry.

The Montecristi, the ones that despite everything, perhaps because of the values they reach, are more codified, the terms usually rank them in ascending order, more or less as follows: Regular, Fine, Fine-Fine and Extrafine. This scale can vary from manufacturer to manufacturer and even take on other names, but in essence it refers to density, the number of lines per square inch (2.54cm), where a greater number of lines, up to 900, means greater difficulty in execution, higher quality and, obviously, a higher cost.

In addition to this scale, other factors should be taken into account when judging a panama: the type of weave (that of Montecristi is of the twill type with two passes which gives it the herringbone look similar to tweed but which requires twice the work of the weaving practised in Cuenca, of the canvas type, more open and less resistant) the way the lines appear or regularity, more or less straight and whether they are parallel, the whiteness and uniformity of the colour in addition to transparency, the defects in the weave as well as the sizes of the cup and flaps as well as the quality of the finishes, particularly on the inside.

But if you’re planning to buy a panama, it’s best to do so from a reputable retailer that guarantees quality and does justice to a hat that, as well as protecting our heads, is a hymn to manual labour.